VREDERBUG YOGYAKARTA

Yogyakarta Vredeburg standing closely associated with the birth of Yogyakarta Sultanate . Giyanti Agreement February 13, 1755 the successful completion of a feud between His Majesty the Prince Mangkubumi Pakubuwono III ( lane I later ) is the result of Dutch politics who always want to interfere in the internal affairs of Javanese kings at that time .
See the very rapid progress that will be established by royal lane I , a sense of concern the Dutch began to emerge . The Dutch propose to the sultan for permission to build a fort near the palace . The development on the pretext that the Netherlands can maintain the security of the palace and its surroundings . But behind the pretext that the real intention of the Netherlands is to facilitate the control of all the developments taking place in the palace . The location of the fort is only one cannon firing range of the palace and its location overlooking the main road leading to the palace is an indication that the function of the castle can be used as a fortress strategy , intimidation , assault and blockade . It can be said that the establishment of the fort was intended to guard if at any time the Sultan looked away hostile Netherlands .
The amount of power that is hidden behind the political contract that are born in any agreement with the Dutch seemed to be an irresistible force by any indigenous leaders in the Dutch colonial period . In this case also includes lane I. Therefore the application for a permit to build a fort Netherlands granted .

 

 

 

 

MALIOBORO STREET YOGYAKARTA

Malioboro Street is the street name for one of the three street area in the city of Yogyakarta, which stretches from Tugu Yogyakarta up to the intersection of Post Office in Yogyakarta. Overall Mangkubumi consists of Prince Road , and Gen. Street . A. Yani . This road is Imaginary Lines Kraton shaft .
On December 20, 2013 , at 10:30 by Sri Sultan Hamengkubuwono X name two streets Malioboro is returned to its original name , Prince Street Mangkubumi be Margoutomo road , and Gen. Street . A. Yani be Margomulyo way . [ 1 ]
There are several historical objects in the three- way include Tugu Yogyakarta , Tugu Station , Great House , Beringharjo , Vredeburg and Monuments Attack Oemoem March 1 .
Malioboro Street is very popular with the street vendors who peddle handicrafts Jogja and Lesbian stalls at night selling food jogja typical warm as well -known as a gathering place for artists who often express their abilities such as playing music , painting , hapening art , mime , and others along the way .

 

I acctualy give my oponion of Malioboro .

my first look , Malioboro is like paris so many mall there but very very respect of traditional of java so exited and so happy time , so !! come on !! visit yogyakarta :D

 

 

 

 

 

 

PANGGUNG KRAPYAK YOGYAKARTA

Panggung Krapyak

Once Krapyak region , which is now located in the south of Kraton Yogyakarta , formerly a dense forest . Various types of wildlife found here , one elk or deer in a language called Java . No wonder that this region once widely used as hunting grounds by the Kings of Mataram .
Raden Mas jolang the title of King Hanyokrowati , the second king of the Islamic Mataram Kingdom and Panembahan Senopati son , was one of the kings who utilize Krapyak Forest as a hunting ground.

 In 1613 , he had an accident in the race and eventually died here . He was buried in Kotagede and given the title Panembahan Krapyak Seda ( meaning king who died in Forest Krapyak ) .
Another king who liked to hunt in the forest are Prince Mangkubumi Krapyak ( lane I ) . He was the one who set up the Stage Krapyak more than 140 years after the death of King Hanyokrowati in this forest . Krapyak stage is an indication that the region 's history Krapyak once used as a hunting area . If interested , you can come to him with drove to the south of the South Square , passing Plengkung Ivory and Glacier Nat'l Park Road . Krapyak stage will be found after driving approximately 3 kilometers , is located right in the middle of the road .
Building Stage Krapyak rectangular area of ​​17.6 mx 15 m . The walls are made of red brick and cast -coated cement arranged upward as high as 10 m . Part wall now looks black , indicating the age of nearly equal age of Yogyakarta , a quarter millennium . The building still looks solid , although some parts were damaged by the earthquake on 27 May 2006 .
The architecture is quite unique stage . Each side of the building has a door and two windows . Doors and windows it is only a hole , no cover . The bottom of the doors and windows , rectangular but curved top , such as the design of doors and windows in the mosque - masijd .
The building stage is divided into two floors . The first floor has four rooms and a short hallway that connects the door of each side . If the sun is shining brightly , the light will penetrate into the first floor of the building through doors and windows . Absence of sunlight makes the old feel of the conditions created by the building and the air is more humid and cooler will be immediately ambushed .
If to one room in the southeast and southwest of the building and looked up , you could see a hole wide enough . From the hole that the kings who want to hunt leading to the second floor ( useful as a hunting ground ) with the help of a wooden staircase that now can not be found anymore . By looking up too, we can know that there is a roof to shade the hole that has now collapsed , it may be useful to prevent water entry .
At first glance, this building depicts the king obtained comfort , even when hunting . Height of the building to make the king hunting with a sense of comfort and safety , stalking freely without worrying about being attacked by wild animals while hunting . The second floor is also quite comfortable place , a fairly wide open space and bordered by a fence with a height of being perforated .
Height of the building has led some people to suspect that the Stage Krapyak also used as a defense post . That said , from this point of enemy movement from the south can be monitored so that it can provide an early warning to the Sultan's Palace in the event of an attack . The soldiers were assigned to guard interchangeably in this place , as well as practicing hunting and if kanuragan ( fighting ability ) .
Stage Krapyak including buildings located in the city of Yogyakarta imaginary axis , linking Mount Merapi , Tugu Jogja , Yogyakarta Palace , Stage Krapyak and the South Seas . Stage Krapyak shaft until Kraton describe the human journey from birth to adulthood . The area around the stage symbolizes human life while still in the womb , characterized by Mijen village in north Stage Krapyak as a symbol of human seed .
Visiting Stage Krapyak , means visiting one of the buildings is important for Kraton

YOGYAKARTA HINDU TAMPLE

Hey , now i will take you visiting some place in yogyakarta and this for Hindu tample so much tample in yogyakarta , okay this is my suggestion for you visiting yogya :

1.Prambanan Tample

Prambanan Or Loro Jonggrang is the largest Hindu temple complex in Indonesia, which was built in the 9th century AD . This temple is dedicated to Trimurti , the three main Hindu gods are Brahma the creator god , the god Vishnu as the preserver , and Shiva the god of destruction . Based on the inscription Siwagrha original name of this temple complex is Siwagrha ( Sanskrit which means ' house of Shiva ' ) , and indeed in garbagriha ( main hall ) of the temple is the statue of Shiva Mahadeva dwells as high as three meters which showed that Lord Shiva in this temple are preferred .This temple complex is located in the Prambanan subdistrict , Sleman and Prambanan sub-district , Klaten , [ 1 ] approximately 17 kilometers northeast of Yogyakarta , 50 kilometers southwest of Surakarta and 120 km south of Semarang , just on the border between Central Java and Yogyakarta .  [ 2 ] It is very unique , Prambanan temple is located in the administrative region Bokoharjo village , Prambanan , Sleman , while the entrance of the Prambanan temple complex located in the administrative region Tlogo village , Prambanan , Klaten .This temple is including the UNESCO World Heritage Site , the largest Hindu temple in Indonesia , and one of the most beautiful temples in Southeast Asia . The architecture of the building is tall and slender shaped according to the Hindu architecture in general the main Shiva temple as the temple has reached a height of 47 meters in the center of the complex cluster of towering temples smaller.     [ 3 ] As one of the grandest temples in Southeast Asia , Prambanan temple the main attraction of tourists visit from all over the world . [ 4 ]According Siwagrha inscriptions , this temple was built around the year 850 AD by Rakai Pikatan , and continue to be developed and expanded by Balitung Maha Sambu , during Medang Mataram kingdom .

2.Boko Tample

Ratu Baka (Javanese : Candhi Ratu Baka ) is an archaeological site that is a complex number of the remaining buildings are located approximately 3 km south of Prambanan temple complex , 18 km east of Yogyakarta or 50 km southwest of the city of Surakarta , Java middle , Indonesia . Total area of ​​the complex is approximately 25 ha .This site displays the attributes of a place activism or residential sites , but their exact function is not clear . [ 1 ] estimated Boko 've used those in the 8th century during the Sailendra dynasty ( Rakai Panangkaran ) of the United Medang ( Hindu Mataram ) . Judging from the pattern of laying the remains of the building , allegedly this site is the former palace ( the royal palace ) . This opinion is based on the fact that the complex is not a temple or a building with a religious nature , but rather a fortified castle with evidence of the rest of the fortress wall and dry moat as a defense structure . [ 2 ] Remains of settlements are also found in the vicinity of this site .The name " Queen Baka " is derived from local legend . Ratu Baka ( Java language , literally meaning " king stork " ) is the father of Loro Jonggrang , which also became the name of the main temple at Prambanan temple complex .Administratively , the site is located in the District of Prambanan , Sleman District , Yogyakarta and lies at an altitude of almost 200 m above sea level .The site to be nominated to the UNESCO World Heritage Site since 1995 .

 

 

3.Candi Ijo

Down the road to the south of Queen Boko Palace complex is an exciting journey , especially for lovers of cultural tourism . How not , the building of the temple there were scattered like mushrooms in the rainy season . One of them is not a lot of the talk is Ijo Temple , a temple that is located the highest among the other temples in Yogyakarta.Ijo Temple was built around the 9th century , on a hill known as Green Hill Gumuk Ijo height is 410 m above sea level . Because of its height , it is not only the temple but also can enjoy the natural scenery in the form of lower terraces as in agricultural areas with steep slopes . Although not a fertile area , the landscape around the temple is very beautiful to enjoy .The temple complex consists of 17 building structures that are divided into 11 terraces . The first terrace the yard leading to the entrance is a terrace staircase stretching from west to east . Building on the terrace to form a fence around the 11th , eight pole phallus , namely the four main temple building , and three ancillary temples . The laying of the building based on the sacredness of each terrace . Building on the highest terrace is the most sacred .Encountered various forms of art since the entrance of the building belonging to the Hindu temple . Just above the entrance there is a motive when makara with dual heads and some of its attributes . Motif and its attributes are also found in Buddhist temples show that it is a form of acculturation temple of Hindu and Buddhist culture . Some temples have a similar motive when makara among others Ngawen , Plaosan and Sari .There are also statues that depict women and men who drift and leads to a certain side . The figure may have several meanings . First , as suwuk to mngusir evil spirits and the second as a symbol of unity of Lord Shiva and Goddess Uma . Unity is interpreted as the beginning of the creation of the universe . Unlike the statue in Prambanan , natural style of the statue in Ijo not lead to eroticism .Towards building ancillary temples on the terrace to the 11th , there is a place like a tub where a fire sacrifice ( homa ) . Right at the top of the rear wall of the tub, there are air holes or vents shaped parallelograms and triangles . The pit existence reflects the Hindu community that worships Brahma . Three ancillary temples show respect to the Hindu Trimurti society , namely Brahma , Shiva , and Whisnu .One work is a mystery two inscriptions located in the building of the temple on the terrace 9th . One of the inscriptions is coded with the writing Guywan F or Bluyutan means hermitage . Another inscription is made of stone measuring 14 cm high and 9 cm thick load of spells that are predicted to be a curse . The mantra written 16 times and them that read "Om Sarwwawinasa , Sarwwawinasa . " Could be , the second inscription is closely related to the occurrence of certain events in Java at the time. Is the event ? Has yet to unfold .Visiting this temple , you can see the beautiful scenery that can not be found in other temples . When facing westward and looked down , you could see the planes taking off and landing at the airport Adisutjipto . The view can be found because the Thousand Mountains where the temple stands into the eastern part of the airport boundary . Due to the existence of the temple in the mountains anyway , Adisucipto airport runway can not be extended to the east .Every detail of the temple to present something meaningful and invites the visitors to reflect that the trip will not just be having fun . The existence of many great works of art without the publisher's name indicates that the current view of the Java community that is focused on the moral message carried by a work of art , not the maker or the splendor of his art .











4.Candi sambisari

Surrounded by a stone fence with measurements of 50 mx 48 m, the main temple complex has three temples accompanied by perwara (companion). On the outside wall of the main building there is a niche containing a statue of Durga Mahisasuramardini (in the north), the statue of Ganesha (east), the statue of Agastya (south side), and on the west side there are two statues of gods doorman: Mahakala and Nandiswara. In the main temple there and Yoni phallus size large enough. At excavations found many other things in between are some pottery, jewelry, glass, metal and stone monuments.





thats a tample thanks for read this post
@source : www.yogyes.com